Good Bye to Rome

Dear Brothers and Sisters

With God's Grace I have served seven years as General Spiritual Assistant of SFO in Rome. Now I am going back to India. I thank God for what he had done for me. I also thank my order, my superiors and brothers for their friendship and support. May God bless them all. Till I get my reappointment of new work in my province, I will not be able to write reelection in my blog. Hold me excused. Wish you good Advent Season.

"Now when these things begin to take place, look up because your redemption is drawing near."

ADVENT

Gospel Reading: Luke 21:25-28,34-36

The people of Jesus' time expected that the coming of the Messiah would be accompanied by extraordinary signs and wonders. Jesus' first coming was clouded in mystery and wonderment: a son of David born in a cave at Bethlehem; magi from the East guided by a star to worship the newborn king of Israel; a carpenter miracle-worker who gave sight to the blind and raised the dead; a Suffering Servant who bore the sins of many upon a cross; a Risen Lord who stormed the gates of Hell to release its captives. Jesus on a number of occasions prophesied that he would return again at the end of the world to finish the work he came to accomplish through his death and resurrection. The image of a "Son of man coming in a cloud with power and great glory" is taken from a vision which God gave to the prophet Daniel (Daniel 7:13-14). God showed Daniel a royal investiture of a human king before God's throne. This king was invested with God's authority and was given rulership over the whole earth. His reign would last for all ages. The Jews of Jesus' day were looking for a Messianic king who would free them from foreign oppression. Jesus is both Son of David – the rightful heir and King of Israel who will rule forever – and the Son of man – God's appointed ruler who will establish a universal kingdom of peace, righteousness, and justice for all the nations and peoples of the earth.

"Lest your hearts be weighed down"

Scripture: Luke 21:34-36
Jesus also warns us of the temptation to slacken off – to become spiritually idle, lazy, indifferent, or inattentive to God's word and guidance for our lives. We can fall asleep spiritually if we allow other things to distract us from the reality of God and his kingdom. It is very easy to get caught up in the things of the present moment or to be weighed down with anxious cares and concerns. The Lord knows our struggles, weaknesses, and shortcomings. And he assures us that we do not need to carry our burdens alone nor struggle without his help. He is always very present and ready to give us whatever strength, guidance, and help we need to fight temptation and to stay the course which he has set for us. But there is one thing he doesn't tolerate: indifference, an attitude of not caring, and doing nothing! The Lord wants us to cast our anxieties on him and to ask for his guidance and help.

"Heaven and earth will pass away, but my words will not pass away"

Scripture: Luke 21:29-33
Jesus used the image of a fig tree to teach his disciples an important lesson about reading the "signs of the times." The fig tree was a common and important source of food for the Jews. It bore fruit twice a year, in the autumn and in the early spring. The Talmud said that the first fruit came the day after Passover. The Jews believed that when the Messiah came he would usher in the kingdom of God at Passover time. The early signs of a changing season, such as springtime, summer, or autumn, are evident for all who can see and observe the changes. Just so are the signs of God's kingdom and his return in glory on the day of judgment. The "budding" of God's kingdom begins first in the hearts of those who are receptive to God's word. Those who trust in God's word will bear the fruits of his kingdom. And what are the fruits of that kingdom? "The kingdom of God ..is righteousness and peace and joy in the Holy Spirit" (Romans 14:17). The Lord gives the firstfruits of his kingdom to those who open their hearts to him with expectant faith and trust in his word.

"Then they will see the Son of man coming in a cloud with power and great glory"

Scripture: Luke 21:20-28 (alternate reading for Thanksgiving Day in the U.S.A. from Luke 17:11-19)
Jesus' prophetic description of the destruction of the holy city Jerusalem, the destruction of the world, and the day of final judgment, was not new to the people of Israel. The prophets had foretold these events many centuries before. Behold the day of the Lord comes, cruel, with wrath and fierce anger to make the earth a desolation and to destroy its sinners from it (Isaiah 13:9-13; see also Joel 2:1-2; Amos 5:18-20; Zephaniah 1:14-18). Jesus warns of the imminent destruction of Jerusalem as a consequence of the rejection of the gospel. According the historian Josephus, over a million inhabitants died when the Romans destroyed Jerusalem with its temple in 70 A.D. Jerusalem's vengeance resulted from her indifference to the visitation of God in the person of the Lord Jesus Christ (Luke 19:44).

"You will be delivered up ..but not a hair of your head will perish"

Scripture: Luke 21:12-19
Jesus warns his followers that they will be confronted with persecution, wickedness, false teaching, and temptation. The real enemy of the gospel is Satan whom Jesus calls a "murderer" and "father of lies" (John 8:44). Satan uses fear and hatred to provoke hostility in others towards those who follow Jesus Christ. And what is Jesus' response to this hostility and opposition? Love, truth, and forgiveness. Only love can defeat prejudice, intollerance, hatred, and envy. God's love purifies our hearts and minds of all that would divide and tear people apart. The truth is also essential for overcoming evil and tribulation in the world. Satan deceives and sin blinds the heart and mind. Only God's truth can free us from error and spiritual blindness. The gospel is God's word of truth and salvation. That is why Jesus tells his disciples to proclaim the gospel throughout the whole world (Mark 16:15), even in the midst of opposition and persecution.

"Take heed that you are not led astray"

Scripture: Luke 21:5-11
Jesus' prophecy is a two-edged sword, because it points not only to God's judgment, but also to his saving action and mercy. Jesus foretells the destruction of Jerusalem and the dire consequences for all who would reject him and his saving message. While the destruction of Jerusalem's temple was determined (it was razed by the Romans in 70 A.D.), there remained for its inhabitants a narrow open door leading to deliverance. Jesus says: "I am the door; whoever enters by me will be saved" (John 10:9). Jesus willingly set his face toward Jerusalem, knowing that he would meet betrayal, rejection, and death on a cross. His death on the cross, however, brought about freedom, peace, and victory over sin and death – not only for the inhabitants of Jerusalem, but for all – both Jew and Gentile alike – who would accept Jesus as their Lord and Savior.

"She out of her poverty put in all the living that she had"

Scripture: Luke 21:1-4
True love doesn't calculate; it spends lavishly! Jesus drove this point home to his disciples while sitting in the temple and observing people offering their tithes. Jesus praised a poor widow who gave the smallest of coins in contrast with the rich who gave greater sums. How can someone in poverty give more than someone who has ample means? Jesus' answer is very simple: love is more precious than gold or wealth! Jesus taught that real giving must come from the heart. A gift that is given with a grudge or for display loses its value. But a gift given out of love, with a spirit of generosity and sacrifice, is precious. The amount or size of the gift doesn't matter as much as the cost to the giver. The poor widow could have kept one of her coins, but instead she recklessly gave away all she had! Jesus praised someone who gave barely a penny – how insignificant a sum – because it was everything she had, her whole living. What we have to offer may look very small and not worth much, but if we put all we have at the Lord's disposal, no matter how insignificant it may seem, then God can do with it and with us what is beyond our reckoning.

"Jesus answered, "My kingship is not of this world"

Scripture: John 18:33-37
Jesus was crucified for his claim to be the Messianic King who would rule not only over his people Israel but ultimately over all the nations as well. What is the significance or meaning of Jesus' kingship for us? Kingship today seems antiquated, especially in democratic societies where everyone is treated equal and free. God at first did not want to give his people Israel a king. Why? Because God alone was their King and they needed no other. Nonetheless, God relented and promised his people that through David's line he would establish a kingship that would last for eternity (Psalm 89:29). The Jews understood that the Messiah would come as king to establish God's reign for them. They wanted a king who would free them from tyranny and from foreign domination. Many had high hopes that Jesus would be the Messianic king. Little did they understand what kind of kingship Jesus claimed to have. Jesus came to conquer hearts and souls for an imperishable kingdom, rather than to conquer perishable lands and entitlements.

"He is not God of the dead, but of the living; for all live to him"

Scripture: Luke 20:27-40
The Sadducees had one big problem – they could not conceive of heaven beyond what they could see with their naked eyes! Aren't we often like them? We don't recognize spiritual realities because we try to make heaven into an earthly image. The Sadducees came to Jesus with a test question to make the resurrection look ridiculous. The Sadducees, unlike the Pharisees, did not believe in immortality, nor in angels or evil spirits. Their religion was literally grounded in an earthly image of heaven. Jesus retorts by dealing with the fact of the resurrection. The scriptures give proof of it. In Exodus 3:6, when God manifests his presence to Moses in the burning bush, the Lord tells him that he is the God of Abraham, Isaac, and Jacob. He shows that the patriarchs who died hundreds of years previously were still alive in God. Jesus defeats their arguments by showing that God is a living God of a living people. God was the friend of Abraham, Isaac, and Jacob when they lived. That friendship could not cease with death. As Psalm 73:23-24 states: "I am continually with you; you hold my right hand. You guide me with your counsel, and afterward you will receive me to glory." The ultimate proof of the resurrection is the Lord Jesus and his victory over death when he rose from the tomb. Before Jesus raised Lazarus from the dead, he exclaimed: "I am the resurrection and the life; he who believes in me, though he die, yet shall he live, and whoever lives and believes in me shall never die. Do you believe this?" (John 11:25). Jesus asks us the same question. Do you believe in the resurrection and in the promise of eternal life with God?

"All the people hung upon his words "

Scripture: Luke 19:45-48
Why did Jesus drive out the money changers in the temple at Jerusalem? Was he upset with their greediness? This is the only incident in the Gospels where we see Jesus using physical force. Jesus went to Jerusalem, knowing he would meet certain death on the cross, but victory as well for our sake. His act of judgment in the temple is meant to be a prophetic sign and warning to the people that God takes our worship very seriously. In this incident we see Jesus' startling and swift action in cleansing the temple of those who were using it to exploit the worshipers of God. The money changers took advantage of the poor and forced them to pay many times more than was right – in the house of God no less! Their robbery of the poor was not only dishonoring to God but unjust toward their neighbor. In justification for his audacious action Jesus quotes from the prophets Isaiah (Isaiah 56:7) and Jeremiah (Jeremiah 7:11). His act of judgment aims to purify the worship of God's people and to discipline their erring ways. Despite the objections of the religious leaders, no doubt because Jesus was usurping their authority in the house of God, the people who listened to Jesus teaching daily in the temple regarded him with great awe and respect. Luke tells us that "they hung upon Jesus' words" (Luke 19:48).

"You did not know the time of your visitation"

Scripture: Luke 19:41-44
Why does Jesus weep and lament for this city? It's inhabitants had rejected the prophets who spoke in the name of the Lord because of their pride and unbelief. Now they refuse to listen to Jesus who comes as their Messiah – whom God has anointed to be their Savior and Prince of Peace (Isaiah 9:6). Jesus' entrance into Jerusalem was a gracious visitation of God's anointed King to his holy city. Jerusalem's lack of faith and rejection of the Messiah, however, leads to its devastation and destruction. Jesus' lamentation and prophecy echoes the lamentation of Jeremiah who prophesied the first destruction of Jerusalem and its temple. Jeremiah's lamentation offered hope of deliverance and restoration: "But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases, his mercies are new every morning ...For the Lord will not cast off for ever, but, though he cause grief, he will have compassion according to the abundance of his steadfast love for he does not willingly afflict or grieve the sons of men" (Lamentations 3:21-22, 31-32). Jesus is the hope of the world because he is the only one who can truly reconcile us with God and with one another. Through his death and resurrection Jesus breaks down the walls of hostility and division by reconciling us with God. He gives us his Holy Spirit both to purify us and restore us as a holy people of God. Through Christ we become living temples of the Holy Spirit (1 Corinthians 6:19). God has visited his people in the past and he continues to visit us through the gift and working of his Holy Spirit.

"As for these enemies of mine, who did not want me to reign over them"

Scripture: Luke 19:11-28
The Lord Jesus offers us a kingdom of justice, love, and peace and he calls us to live as citizens of this kingdom where he rules as Lord and Master. Through his atoning death on the cross and through his resurrection victory, Jesus frees us from a kingdom of darkness where sin and Satan reign. Through the power of the Holy Spirit the Lord gives us freedom to live as his servants and to lay down our lives in loving service of our neighbors (Galatians 5:1,13). The Lord entrusts us with his gifts and graces and he gives us freedom to use them as we think best. With each gift and talent, the Lord gives sufficient grace and strength for using them in a fitting way. As the parable of the talents shows, God abhors indifference and an attitude that says it's not worth trying. God honors those who use their talents and gifts for doing good. Those who are faithful with even a little are entrusted with more! But those who neglect or squander what God has entrusted to them will lose what they have. There is an important lesson here for us. No one can stand still for long in the Christian life. We either get more or we lose what we have. We either advance towards God or we slip back.

"Zacchaeus made haste and received Jesus joyfully"

Scripture: Luke 19:1-10
Jesus often "dropped-in" at unexpected times and he often visited the "uninvited" – the poor, the lame, and even public sinners like Zacchaeus, the tax collector! Tax collectors were despised and treated as outcasts, no doubt because they over-charged people and accumulated great wealth at the expense of others. Zacchaeus was a chief tax collector and was much hated by all the people. Why would Jesus single him out for the honor of staying at his home? Zacchaeus needed God's merciful love and forgiveness. In his encounter with Jesus he found more than he imagined possible. He shows the depth of his repentance by deciding to give half of his goods to the poor and to use the other half for making restitution for fraud. Zacchaeus' testimony included more than words. His change of heart resulted in a change of life, a change that the whole community could experience as genuine.

"Jesus asked him, 'What do you want me to do for you?"

Scripture: Luke 18:35-43
This incident reveals something important about how God interacts with us. The blind man was determined to get Jesus' attention and he was persistent in the face of opposition. Jesus could have ignored or rebuffed him because he was interrupting his talk and disturbing his audience. Jesus showed that acting was more important than talking. This man was in desparate need and Jesus was ready not only to empathize with his suffering but to relieve it as well. A great speaker can command attention and respect, but a man or woman with a helping hand and a big heart is loved more. Jesus commends Bartimaeus for recognizing who he is with the eyes of faith and grants him physical sight as well. Do you recognize your need for God's healing grace and do you seek Jesus out, like Bartimaeus, with persistent faith and trust in his goodness and mercy?

"They will see the Son of man coming in clouds with great power and glory"

Scripture: Mark 13:24-32

The people of Jesus' time expected that the coming of the Messiah would be accompanied by extraordinary signs and wonders. Jesus' first coming was clouded in mystery and wonderment: a son of David born in a cave at Bethlehem; magi from the East guided by a star to worship the newborn king of Israel; a carpenter miracle-worker who gave sight to the blind and raised the dead; a Suffering Servant who bore the sins of many upon a cross; a Risen Lord who stormed the gates of Hell to release its captives. Jesus on a number of occasions prophesied that he would return again at the end of the world to finish the work he came to accomplish through his death and resurrection. The image of a "Son of man coming in a cloud with power and great glory" is taken from the vision of the prophet Daniel (Daniel 7:13-14). Daniel's vision is a royal investiture of a human king before God's throne. This king, whose authority comes from God, is given world-wide rulership and power which lasts forever. The Jews of Jesus' day were looking for a Messianic king who would free them from foreign oppression. Jesus tells them that when he returns he will establish a universal kingdom of peace, righteousness, and justice for all.

"Always pray and do not lose heart"

Scripture: Luke 18:1-8
Jesus tells a story that is all too true – a defenseless widow is taken advantaged of and refused her rights. Through sheer persistence she wears down an unscrupulous judge until he gives her justice. Persistence pays off, and that's especially true for those who trust in God. Jesus illustrates how God as our Judge is much quicker to bring us his justice, blessing, and help when we need it. But we can easily lose heart and forget to ask our heavenly Father for his grace and help. Jesus told this parable to give fresh hope and confidence to his disciples. In this present life we can expect trials and adversity, but we are not without hope in God. The Last Judgment will reveal that God's justice triumphs over all the injustices perpetrated by his creatures and that God's love is stronger than death (Song of Songs 8:6). The just who put their trust in God can look forward with hope to that day when they will receive their reward.

"One will be taken and the other left"

Scripture: Luke 17:26-37
What does Jesus mean when he says that one person will be taken and another left? God judges each person individually on how they have responded to his mercy and gracious invitation to live as citizens of his kingdom. We cannot pass off personal responsibility to someone else, such as a close friend, spouse, or family member. No one can discharge his or her duty by proxy or by association with someone else. The good news is that God gives grace and help to all who seek him with faith. The Lord Jesus gives us his Holy Spirit so that we may have the wisdom, help, and strength we need to turn away from sin and to embrace his way of love and holiness. The Lord's warning of judgment is a cause for dismay for those who are unprepared, but it brings joyful hope to those who eagerly anticipate the Lord's return in glory.

"For as the lightning flashes and lights up the sky, so will the Son of man be in his day"

Scripture: Luke 17:20-25
Why did Jesus associate lightning with the "Day of the Lord"? In the arrid climate of Palestine, storms were infrequent and seasonal. They appeared suddenly and unexpectedly, seemingly out of nowhere, covering everthing in thick darkness. With little or no warning lightning filled the sky with its piercing flashes of flaming light. Its power struck terror and awe in those who tried to flee from its presence. Jesus warned the Pharisees that the "Son of man" (a title for the Messiah given in the Book of Daniel 7:13-15) would come in like manner, quite suddenly and unexpectedly, on the clouds of heaven to bring God's judgment on the "Day of the Lord". No special sign will be needed to announce his appearance. Nor will his presence and power be veiled or hidden, but all will recognize him as clearly as the lightning in the sky

"He fell on his face at Jesus' feet, giving him thanks"

Scripture: Luke 17:11-19
Why did only one leper out of ten return to show gratitude? Gratefulness is related to grace – which means the release of loveliness. Gratitude is the homage of the heart which responds with graciousness in expressing an act of thanksgiving. The Samaritan approached Jesus reverently and gave praise to God. If we do not recognize and appreciate the mercy shown to us we become ungrateful. Ingratitude is forgetfulness or a poor return for kindness received. Ingratitude easily leads to lack of charity and intolerance towards others, as well as to other sins, such as discontent, dissatisfaction, complaining, grumbling, pride and presumption. How often have we been ungrateful to our parents, pastors, teachers, and neighbors?